Khemennu, I have not made any to suffer pain. (4) Hail, Devourer of Shades, who comest forth from [thy] retreat, I have not robbed. (5) Hail, thou whose limbs are terrible to look upon, who comest forth from Restau, I have done no murder. (6) Hail, thou god who art in the form of two lions, who comest forth from heaven, I have not defrauded offerings. (7) Hail, thou god whose two eyes are of fire, who comest forth from Sekhem, I have not done harm.[1] (8) Hail, Fiery god, who comest and goest,[2] I have not robbed God. (9) Hail, Crusher of Bones, who comest forth from Suten-henen, I have told no lies. (10) Hail, thou who shootest thyself forth from the flame, who comest forth from Het-Ptah-ka, I have not snatched away food. (11) Hail, Qerti, who comest forth from Amentet, I have not worked affliction. (12) Hail, thou whose teeth are white, who comest forth from Ta-she, I have not transgressed. (13) Hail, Devourer of blood, who comest forth from the block, I have not slaughtered the cattle which are set apart for the gods. (14) Hail, Devourer of the inward parts, who comest forth from Mabit, I have done no evil. (15) Hail, lord of Right and Truth, who comest forth from Maati, I have not laid waste the ploughed lands. (16) Hail, Strider, who comest forth from Bast, I have not been an eavesdropper. (17) Hail, Aaati, who comest forth from Annu, I have not set my lips in motion against any man. (18) Hail, thou god of two-fold evil, who comest forth from Ati, I have not been angry without a cause. (19) Hail, thou god who art in the likeness of a serpent, who comest forth from the torture-chamber, I have not committed adultery with the wife of any man. (20) Hail, thou who regardest that which is brought before thee, who comest forth from Pa-Amsu, I have not polluted myself (21) Hail, thou mighty Chief, who comest forth from the city of acacia trees, I have not caused terror. (22) Hail, Khemi, who comest forth from Kesui, I have not done that which is abominable. (23) Hail, thou who orderest speech, who comest forth from Urib, I have never uttered fiery words. (24) Hail, thou Babe, who comest forth from the Heq-at nome, I have not stopped my ears against the words of Right and Truth. (25) Hail, thou who orderest speech, who comest forth from Unes, I have not stirred up strife. (26) Hail, Bast, who comest forth from the secret city, I have not caused [any] to weep. (27) Hail, thou whose face is turned behind thee, I have not lusted, nor have I committed fornication, nor have I done any other abominable thing. (28) Hail, Blazing feet, who comest forth from the darkness, I have not avenged myself (29) Hail, Kenemti, who comest forth from Kenemti, I have never worked grief. (30) Hail, thou who bringest thy offering, who comest forth from Sau, I have not acted insolently. (31) Hail, lord of faces, who comest forth from Tchefet, I have never judged hastily. (32) Hail, Sekheriu, who comest forth from Unth, I have not transgressed, nor have I vexed or angered God. (33) Hail, lord of the two horns, who comest forth from Saui, I have not multiplied my speech overmuch. (34) Hail, Nefer-Tmu, who comest forth from Het-Ptah-ka, I have done no harm nor have I done
{p. 351} evil. (35) Hail, Tmu in thine hour, who comest forth from Tattu, I have not worked treason. (36) Hail, thou who workest in thy heart, who comest forth from Tebtu, I have never befouled the water. (37) Hail, thou bearer of the sistrum, who comest forth from Nu, I have not spoken scornfully. (38) Hail, thou who dost make mankind to flourish, who comest forth from thy hall, I have not cursed God. (39) Hail, Neheb-nefert, who comest forth from . . . . . . . I have not behaved myself with arrogance (?). (40) Hail, Neheb-kau, who comest forth from thy city, I have not been overweeningly proud. (40) Hail, Tcheser-tep, who comest forth from thy hiding place, I have never magnified my condition beyond what was fitting. (42) Hail, thou who bringest thine arm, who comest forth from Aukert, I have never slighted the god in my town." In the Nebseni papyrus (Naville, Todtenbuch, Bd. I., Bll. 137, 138), the CXXVth Chapter ends as follows:-- (2) "Homage to you, O ye gods, I know You, (3) and I know your names. Cast me not down to your (4) knives of slaughter, and bring not my wickedness into the presence of the god whom ye follow, (5) and let not the time of my failings come before you. I pray you, declare me right and true in the presence of the (6) universal God, because I have done that which is right and true in Ta-mera; I have not cursed the god . . . . . . . "Homage to you, O ye gods who live in your hall Of (7) Right and Truth, and who have no evil in your bodies, who feed on your own substance in (8) the presence of Horus who liveth in his disk, deliver ye me from Baabi, who feedeth on the inwards of the mighty ones on the day of the great judgment which shall be holden by you. (9) I have come unto you; I have committed no faults; I have not sinned; I have done no evil; I have accused no man falsely; therefore let nothing be done against me. I live in right and truth, (10) and I feed my heart upon right and truth. That which men have bidden I have done, and the gods are satisfied thereat. I have pacified the god, for I have done his (11) will. I have given bread unto the hungry and water unto those who thirst, clothing unto the naked, and a boat unto the shipwrecked mariner. (12) I have made holy offerings unto the gods; and I have given meals of the tomb to the sainted dead. O, then, deliver ye me, and protect me; accuse me not before the great god. (13) I am pure of mouth, and I am pure of hands. May those who see me say, 'Come in peace, come in peace.' For I have heard the speech which the Ass held with the Cat in the House of Hept-re. (14) 1 have borne witness before him [the god] and he hath given judgment. I have beheld the dividing of the persea trees (15) within Re-stau. I offer up prayers in the presence of the gods, knowing that which concerneth them. I have come forward to make a declaration of right and truth, and to place (16) the balance upon its supports within the groves of amaranth. Hail, thou who art exalted upon thy resting place, thou lord of the atef crown, who declarest thy name as the lord of the (17) winds, deliver thou me from thine angels of destruction, who make dire deeds to happen and calamities to arise, and (18) who have no covering upon their faces, because I have done right and truth, O thou Lord of right and truth. I am pure, in my fore-parts have I been made clean, and in my hinder parts have I (19) been purified; my reins have been bathed in the Pool of right and
truth, and no member of my body was wanting. I have been purified in the pool of the south. I have rested in Hemet, on the north of the (20) field of the grasshoppers, wherein the holy mariners do purify themselves in the night season, that they may pacify (?) the heart of the gods after I have passed over it (21) by night and by day. May the gods say unto me, 'We let him come,' and they say unto me, 'Who art thou, and what is thy name?' My name is 'I grew among (22) the flowers, dwelling in the olive tree.' Then shall they say unto me, 'Pass on straightway.' I have passed by the city on the north of the groves, and the gods say, 'What didst thou see there?' [I saw] the Leg and the Thigh. (23) 'What hadst thou to do with them?' I saw rejoicings in the lands of the Fenkhu. 'What did they give thee?' They gave me a (24) flame of fire together with a crystal tablet. 'What didst thou therewith?' I burned it at the place of Maati together with the things of the night. 'What didst thou (25) find there at the place of Maati?' A sceptre of flint which maketh a man to prevail. 'What then is [the name] of this sceptre of flint?' 'Giver of winds' is its name. 'What then didst thou unto the flame of fire with the tablet of (26) crystal after thou didst bury it?' I uttered words over it, I made (27) adjuration thereby, I quenched the fire, and I used the tablet to create (28) a pool of water. 'Come, then, pass through the door of this Hall of two-fold Maati, for thou (29) knowest us.' 'I will not let thee enter in over me,' saith the bolt of the door, (30) 'unless thou tell my name.' 'Weight of the place of right and truth' is thy name. I will not let thee (31) pass in by me,' saith the right post of the door, 'unless thou tell my name.' (32) 'Weigher of the labours of right and truth' is thy name. 'I will not let thee enter in by me,' saith the left Post (33) of the door, 'unless thou tell my name.' 'judge of (34) wine' (?) is thy name. 'I will not let thee pass,' saith the threshold of the door, (35) unless thou tell my name.' 'Ox of Seb' is thy name. 'I will not open unto thee,' (36) saith the bolt-socket of the door, 'unless thou tell my name.' 'Flesh of his (37) mother' is thy name. I will not open unto thee,' saith the lock of the door, 'unless thou tell my name.' The utchat of Sebek, the Lord of Bakhan, liveth' is thy name. (38) 'I will not open unto thee, and I will not let thee pass over me,' saith the dweller at the door, 'unless thou tell my name.' 'Arm of Shu that placeth itself to protect Osiris' (39) is thy name. 'We will not let thee pass by us,' say the posts of the door, 'unless thou tell our names.' 'Serpent children of Rennut' are your names. 'Thou (40) knowest us, pass thou by us.' 'Thou shalt not tread upon me,' saith the floor of the hall, I unless thou tell my name.' 'I am silent, I am pure.' 'I know not (41) [the names of] thy two feet with which thou wouldst walk upon me; tell them unto me.' '. . . . . before Amsu' is the name of my right foot, 'Grief of Nephthys' is the name Of (42) my left foot. 'Tread thou upon me, for thou knowest me.' 'I will not question thee,' saith the warder of the door of the hall, unless thou tell my name.' 'Discerner of hearts, (43) searcher of reins' is thy name. I will question thee now. Who is the god that liveth in his hour? Say thou.' The teller of the two lands. 'Who then is the teller (44) of the two lands?' It is Thoth. 'Come then,' saith Thoth, 'come hither (?).' And I come forward to the test. 'What, now, is thy condition?' I am pure from (45) all evil, I am shielded from the baleful acts of those who live in their days, and I am not among them. 'I have tried thee. (46) Who is he that goeth down into the fire, the walls whereof are [crowned]
with uraei, and whose paths are in the lake [of fire]?' He who passeth through it (47) is Osiris. 'Advance thou, in very truth thou hast been tested. Thy bread is in the utchat, thine ale is in the utchat, and meals of the tomb are brought forth unto thee upon earth from the utchat. This hath been decreed for thee.'"
PLATE XXXII. (continued).
Vignette: The god Nu. Text: (1) The hair of Osiris Ani, triumphant, is the hair of Nu. Vignette: Ra, hawk-headed, and wearing a disk. Text: (2) The face of Osiris, the scribe Ani, is the face of Ra. Vignette: The goddess Hathor, wearing disk and horns. Text: (3) The eyes of Osiris Ani, triumphant, are the eyes of Hathor. Vignette: The god Ap-uat and standard. Text: (4) The ears of Osiris Ani, triumphant, are the ears of Ap-uat. Vignette: The god Anpu, jackal-headed. Text: (5) The lips of Osiris Ani, triumphant, are the lips of Anpu. Vignette: The scorpion Serqet, holding the shen, and ankh. Text: (6) The teeth of Osiris Ani, triumphant, are the teeth of Serqet. Vignette: The goddess Isis. Text: (7) The neck of Osiris Ani, triumphant, is the neck of Isis. Vignette: The ram-headed god, with uraeus between the horns. Text: (8) The hands of Osiris Ani, triumphant, are the hands of the Ram, the lord of Tattu. Vignette: The god Uatchit, serpent-headed. Text: (9) The shoulder of Osiris Ani, triumphant, is the shoulder of Uatchit.
ケメンヌより出で来たる者よ、我は誰にも苦痛を与えしことなかりき。(4) 万歳、影を貪り食う者よ、〔汝の〕隠れ処より出で来たる者よ、我は盗みしことなかりき。(5) 万歳、その肢体見るも恐ろしき者よ、レストウより出で来たる者よ、我は人を殺ししことなかりき。(6) 万歳、二頭の獅子の姿なる神よ、天より出で来たる者よ、我は供物を騙し取りしことなかりき。(7) 万歳、その両眼火なる神よ、セケムより出で来たる者よ、我は害を為ししことなかりき。[1] (8) 万歳、火の神よ、来たりまた去り行く者よ、[2] 我は神を盗みしことなかりき。(9) 万歳、骨を砕く者よ、ステン・ヘネンより出で来たる者よ、我は偽りを語りしことなかりき。(10) 万歳、炎より身を撃ち出す者よ、ヘト・プタハ・カより出で来たる者よ、我は食物を奪い取りしことなかりき。(11) 万歳、ケルティよ、アメンテトより出で来たる者よ、我は苦難を為ししことなかりき。(12) 万歳、その歯白き者よ、タ・シェより出で来たる者よ、我は罪を犯ししことなかりき。(13) 万歳、血を貪り食う者よ、断罪の台より出で来たる者よ、我は神々のために取り分けられたる牛を屠りしことなかりき。(14) 万歳、内臓を貪り食う者よ、マビトより出で来たる者よ、我は悪を為ししことなかりき。(15) 万歳、正義と真実の主よ、マアティより出で来たる者よ、我は耕せし地を荒らししことなかりき。(16) 万歳、大股に歩む者よ、バストより出で来たる者よ、我は盗み聞きせしことなかりき。(17) 万歳、アアティよ、アンヌより出で来たる者よ、我は何人に対しても唇を動かして語りしことなかりき。(18) 万歳、二重の悪の神よ、アティより出で来たる者よ、我は故なく怒りしことなかりき。(19) 万歳、蛇の姿なる神よ、拷問の間より出で来たる者よ、我は何人の妻とも姦淫を犯ししことなかりき。(20) 万歳、汝の前にもたらされしものを見る者よ、パ・アムスより出で来たる者よ、我は自らを汚ししことなかりき。(21) 万歳、力強き首長よ、アカシアの木々の町より出で来たる者よ、我は恐怖を引き起こししことなかりき。(22) 万歳、ケミよ、ケスイより出で来たる者よ、我は忌まわしきことを為ししことなかりき。(23) 万歳、言葉を整うる者よ、ウリブより出で来たる者よ、我は激しき言葉を発ししことなかりき。(24) 万歳、幼子よ、ヘク・アトの州より出で来たる者よ、我は正義と真実の言葉に耳を塞ぎしことなかりき。(25) 万歳、言葉を整うる者よ、ウネスより出で来たる者よ、我は争いを引き起こししことなかりき。(26) 万歳、バストよ、秘めたる町より出で来たる者よ、我は〔何人にも〕涙を流させしことなかりき。(27) 万歳、その顔汝の後ろに向けたる者よ、我は情欲を起こししことなく、淫行を犯ししこともなく、また他のいかなる忌まわしきことをも為ししことなかりき。(28) 万歳、燃え立つ足よ、闇より出で来たる者よ、我は自ら復讐せしことなかりき。(29) 万歳、ケネムティよ、ケネムティより出で来たる者よ、我は嘆きを為ししことなかりき。(30) 万歳、汝の供物を携え来たる者よ、サウより出で来たる者よ、我は不遜に振る舞いしことなかりき。(31) 万歳、もろもろの顔の主よ、チェフェトより出で来たる者よ、我は性急に裁きしことなかりき。(32) 万歳、セケリウよ、ウントより出で来たる者よ、我は罪を犯ししことなく、また神を悩まし怒らせしこともなかりき。(33) 万歳、二本の角の主よ、サウイより出で来たる者よ、我は言葉を過ぎて多くせしことなかりき。(34) 万歳、ネフェル・アトゥムよ、ヘト・プタハ・カより出で来たる者よ、我は害を為ししことなく、また我は
{p. 351} 悪を為ししこともなかりき。(35) 万歳、汝の時におけるアトゥムよ、タットゥより出で来たる者よ、我は反逆を為ししことなかりき。(36) 万歳、汝の心のうちに働く者よ、テブトゥより出で来たる者よ、我は水を汚ししことなかりき。(37) 万歳、シストルムを担う者よ、ヌンより出で来たる者よ、我は侮りて語りしことなかりき。(38) 万歳、人類を栄えしめる者よ、汝の広間より出で来たる者よ、我は神を呪いしことなかりき。(39) 万歳、ネヘブ・ネフェルトよ、……（欠損）……より出で来たる者よ、我は高慢に振る舞いしことなかりき（？）。(40) 万歳、ネヘブ・カウよ、汝の町より出で来たる者よ、我は驕り高ぶりしことなかりき。(40) 万歳、チェセル・テプよ、汝の隠れ処より出で来たる者よ、我は己が身分を相応を越えて誇示せしことなかりき。(42) 万歳、汝の腕を携え来たる者よ、アウケルトより出で来たる者よ、我は我が町の神を軽んじしことなかりき。」ネブセニ・パピルス（ナヴィル『死者の書（Todtenbuch）』第1巻、図版137、138）では、第125章は次のように終わる。——(2) 「汝らに敬礼す、おお神々よ、我は汝らを知り、(3) また汝らの名を知る。我を汝らの (4) 屠りの刃に投げ落とし給うことなかれ。また汝らの従う神の御前に我が悪をもたらし給うことなかれ。(5) また我が過ちの時を汝らの前に来たらしめ給うことなかれ。願わくは (6) 普遍の神の御前にて我を正しく真なる者と宣し給え。我はタ・メラ〔エジプト〕において正しく真なることを行いたればなり。我は神を呪いしことなかりき……（欠損）……「汝らに敬礼す、おお (7) 正義と真実の広間に住み、その身に何の悪をも持たず、(8) その円盤の内に住むホルスの御前にて自らの本質を糧とする神々よ、汝らが執り行う大いなる審判の日に、力強き者たちの臓腑を糧とするバービより我を救い出し給え。(9) 我は汝らのもとに来たれり。我は過ちを犯ししことなく、罪を犯ししことなく、悪を為ししことなく、何人をも偽りて訴えしことなかりき。ゆえに我に対して何事も為さるることなからんことを。我は正義と真実のうちに生き、(10) 我が心を正義と真実をもって養う。人々の命じたることを我は行い、神々はこれに満足し給えり。我は神の (11) 御意を行いたるゆえに、神を宥めたり。我は飢えたる者にパンを与え、渇ける者に水を与え、裸なる者に衣を与え、難破せし船人に舟を与えたり。(12) 我は神々に聖なる供物を捧げ、聖なる死者に墓の食事を与えたり。おお、さらば我を救い出し、我を護り給え。大いなる神の御前にて我を訴え給うことなかれ。(13) 我は口清く、また手清し。我を見る者をして「安らかに来たれ、安らかに来たれ」と言わしめ給え。我はヘプト・レの館にてロバが猫と交わせし言葉を聞きたればなり。(14) 我は彼〔神〕の御前にて証をなし、彼は裁きを下し給えり。我はレスタウの内にてペルセアの木の (15) 分かるるを見たり。我は神々の御前にて祈りを捧げ、彼らに関わることを知る。我は正義と真実の宣言を為さんと進み出で、(16) アマランサスの木立の内にて秤をその支えの上に据えんとせり。万歳、汝の安息の座にて高められたる者よ、アテフの冠の主よ、汝の名を (17) 風の主として宣する者よ、恐ろしき業を起こさせ、災いを生ぜしめ、(18) その面に覆いを持たぬ汝の滅びの使いどもより、我を救い出し給え。我は正義と真実を行いたればなり、おお正義と真実の主よ。我は清し、我が前部は清められ、我が後部は (19) 清められたり。我が腰は正義と
真実の池にて浴せられ、我が体の一部として欠くるものはなかりき。我は南の池にて清められたり。我は (20) バッタの野の北なるヘメトにて憩えり。その野にて聖なる船人たちは夜の間に自らを清め、我がそこを (21) 夜も昼も渡りたる後に、神々の心を宥め（？）んがためなり。願わくは神々が我に「我らは彼を来たらしめん」と言い、また我に「汝は誰なるか、汝の名は何か」と言わんことを。我が名は「我は (22) 花々の間に育ち、オリーブの木に住まえり」なり。さらば彼らは我に「まっすぐに進め」と言わん。我は木立の北なる町を過ぎたり。すると神々は言う、「汝はそこにて何を見しか」。〔我は〕脚と腿とを見たり。(23) 「汝はそれらと何を為ししか」。我はフェンクの地にて歓びの声を見たり。「彼らは汝に何を与えしか」。彼らは我に (24) 水晶の板とともに火の焔を与えたり。「汝はそれをもって何を為ししか」。我は夜のものとともにそれをマアティの地にて焼きたり。「汝は (25) マアティの地にて何を見出ししか」。人を勝たしむる燧石の笏なり。「さらばこの燧石の笏の〔名〕は何か」。「風を与うる者」がその名なり。「さらば汝は水晶の (26) 板を埋めたる後、火の焔をもってこれに何を為ししか」。我はその上に言葉を発し、それをもって (27) 誓約を為し、火を消し、その板をもって (28) 水の池を造れり。「さらば来たりて、この二重のマアティの広間の扉を通れ。汝は (29) 我らを知ればなり」。「汝もし我が名を告げずば、我は汝を我が上より入らしめじ」と扉の閂は言う、(30) 「汝もし我が名を告げずば」。「正義と真実の場の重り」が汝の名なり。「汝もし我が名を告げずば、我は汝を (31) 我のかたわらより通らしめじ」と扉の右の柱は言う。(32) 「正義と真実の労苦を量る者」が汝の名なり。「汝もし我が名を告げずば、我は汝を我のかたわらより入らしめじ」と扉の左の (33) 柱は言う。「(34) 酒の裁き手」（？）が汝の名なり。「汝もし我が名を告げずば、我は汝を通らしめじ」と扉の敷居は言う、(35) 「汝もし我が名を告げずば」。「セブの牡牛」が汝の名なり。「汝もし我が名を告げずば、(36) 我は汝に開かじ」と扉の閂受けは言う。「彼が (37) 母の肉」が汝の名なり。「汝もし我が名を告げずば、我は汝に開かじ」と扉の錠は言う。「バカンの主セベクのウチャトは生く」が汝の名なり。(38) 「汝もし我が名を告げずば、我は汝に開かず、また我が上を通らしめじ」と扉の居る者は言う。「オシリスを護らんとして身を置くシューの腕」(39) が汝の名なり。「汝もし我らが名を告げずば、我らは汝を我らのかたわらより通らしめじ」と扉の柱どもは言う。「レンヌトの蛇の子ら」が汝らの名なり。「汝は (40) 我らを知る、我らのかたわらを過ぎよ」。「汝は我を踏むべからず」と広間の床は言う、「汝もし我が名を告げずば」。「我は黙し、我は清し」。「我は (41) 汝が我を踏みて歩まんとする汝の両足の〔名〕を知らず。それらを我に告げよ」。「……（欠損）……アムスの御前」が我が右足の名、「ネフティスの嘆き」が (42) 我が左足の名なり。「さらば我を踏め、汝は我を知ればなり」。「我は汝に問わじ」と広間の門の番人は言う、「汝もし我が名を告げずば」。「心を見分くる者、(43) 腰を探る者」が汝の名なり。今こそ我は汝に問わん。おのが時に生くる神は誰か。汝、言え」。二つの国を告ぐる者なり。「さらば二つの国を告ぐる (44) 者は誰か」。トトなり。「さらば来たれ」とトトは言う、「こなたへ来たれ（？）」。かくて我は試しの場へと進み出づ。「さて汝の状態はいかに」。我はあらゆる悪より清く、(45) おのが日に生くる者どもの禍いなる業より護られ、我は彼らのうちにあらず。「我は汝を試みたり。(46) その壁が〔戴かれたる〕
ウラエウスを頂きて火の内へと下り行き、またその道が〔火の〕湖の内にある者は誰か」。それを通り抜くる者 (47) はオシリスなり。「進め、まことに汝は試みられたり。汝のパンはウチャトの内にあり、汝の麦酒はウチャトの内にあり、墓の食事はウチャトより地上なる汝のもとにもたらさる。これは汝のために定められたり。」」
図版32（続き）。
挿絵：神ヌン。本文：(1) 義認されたるオシリス・アニの髪は、ヌンの髪なり。挿絵：鷹頭にして円盤を戴くラー。本文：(2) 書記アニなるオシリスの顔は、ラーの顔なり。挿絵：円盤と角を戴く女神ハトホル。本文：(3) 義認されたるオシリス・アニの両眼は、ハトホルの両眼なり。挿絵：神アプ・ウアトと標章。本文：(4) 義認されたるオシリス・アニの両耳は、アプ・ウアトの両耳なり。挿絵：ジャッカル頭の神アンプ。本文：(5) 義認されたるオシリス・アニの唇は、アンプの唇なり。挿絵：シェンとアンクを持つ蠍セルケト。本文：(6) 義認されたるオシリス・アニの歯は、セルケトの歯なり。挿絵：女神イシス。本文：(7) 義認されたるオシリス・アニの首は、イシスの首なり。挿絵：角の間にウラエウスを戴く牡羊頭の神。本文：(8) 義認されたるオシリス・アニの両手は、タットゥの主なる牡羊の両手なり。挿絵：蛇頭の神ウアチト。本文：(9) 義認されたるオシリス・アニの肩は、ウアチトの肩なり。
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