第34図：天の四方の舵櫂と七頭の聖牛・一頭の雄牛

Vignette: The mummy-chamber, arranged as a plan, representing the floor and walls laid flat, in fifteen compartments. In the centre, under a canopy, is place d the bier bearing the mummy of Ani, beside which stands the god Anubis,[1] with hands outstretched over the body. At the foot of the bier kneels the goddess Isis, and at the head the goddess Nephthys, each being accompanied by a flame of fire, which is placed in the compartment immediately behind her. The Tet occupies the compartment immediately above the bier, and the jackal--emblematic of Anubis or Ap-uat--couchant on the tomb, with a sceptre having pendent menats--occupies the compartment below. The four children of Horus, or gods of the cardinal points--Mestha, Hapi, Tuamautef, and Qebhsennuf--stand in the corners of the four adjoining compartments. In each of the two upper and outer compartments is the human-headed bird emblematic of the soul, standing on a pylon, the one on the right being turned to the west or setting sun, the other on the left facing the east or rising sun. In the right lower compartment stands the figure of the Perfected Soul; in the corresponding compartment on the left is a Ushabti figure. Text [CHAPTER CLI.] [Isis saith:] "I have come to be a protector unto thee. I waft (2) unto thee air for thy nostrils, and the north wind, which cometh forth from the god Tmu, unto thy nose (3)- 1 have made whole thy lungs. I have made thee (4) to be like unto a god. Thine enemies have fallen beneath thy feet. (5, 6) Thou hast been made victorious in (7) Nut, and thou art mighty to prevail with the gods." [Nephthys saith:] "(2) I have gone round about to protect thee, brother Osiris; (3) 1 have come to be a protector unto thee. [My strength shall be behind thee, my strength shall be behind thee, for ever. Ra hath heard thy cry, and the gods have granted that thou shouldst be victorious. Thou art raised up, and thou art victorious over that which hath been done unto thee. Ptah hath thrown down thy foes, and thou art Horus, the son of Hathor.]"[1] [The flame of Isis saith:] "I protect thee with this flame, and I drive away him (the foe) from the valley of the tomb, and I drive away the sand from thy feet. I embrace Osiris Ani, who is triumphant in peace and in right and truth."[1] [The flame of Nephthys saith:] "I have come to hew in pieces. I am not hewn in pieces, nor will I suffer thee to be hewn in pieces. I have come to do violence, but I will not let violence be done unto thee, for I am protecting thee." [The Tet saith:] "I have come quickly, and I have driven back the footsteps of the god whose face is hidden.[2] I have illumined his sanctuary. I stand behind the sacred Tet or, the day of repulsing disaster.[3] I protect thee, O Osiris." [Mestha saith:] I am Mestha, thy son, O Osiris Ani, triumphant. I have come to protect thee, and I will make thine abode to flourish everlastingly. I have commanded Ptah, even as Ra himself commanded him." [Hapi saith:] "I am Hapi thy son, O Osiris Ani, triumphant. I have come to protect thee. Thy head and thy limbs are knit together; and I have smitten down thine enemies beneath thee. I have given unto thee thy head for ever and for ever, O Osiris Ani, triumphant in peace." [Tuamautef saith:] "I am thy beloved son Horus. I have come to avenge thee, O my father Osiris, upon him that did evil unto thee; and I have put him under thy feet for ever, and for ever, and for ever; O Osiris Ani, triumphant in peace." [Qebhsennuf saith:] "I am thy son, O Osiris Ani, triumphant. I have come to protect thee. I have collected thy bones, and I have gathered together thy members. [I have brought thy heart and I have placed it upon its throne within thy body. I have made thy house to flourish after thee, O thou who livest for ever.]"[1] [The bird which faceth the setting sun saith]: "Praise be to Ra when he setteth in the western part of heaven. Osiris Ani, triumphant in peace in the underworld, saith: 'I am a perfected soul,'" [The bird which faceth the rising sun saith]: "Praise be to Ra when he riseth in the eastern part of heaven from Osiris Ani, triumphant." [The Perfected Soul saith]: "I am a perfected soul in the holy egg of the abtu fish. I am the great cat which dwelleth in the seat of right and truth wherein riseth the god Shu." [The text near the Ushabti Figure (Chapter VI.) reads]: Osiris Ani, the overseer, triumphant, saith: " Hail, shabti figure! If it be decreed that Osiris [Ani] shall do any of the work which is to be done in the underworld, let all that standeth in the way be removed from before him; whether it be to plough the fields, or to fill the channels with water, or to carry sand from [the East to the West]." The shabti figure replies: "I will do [it]; verily I am here [when] thou callest." Vignette: Ani, with both hands raised in adoration, standing before a table of offerings; behind him is his wife holding lotus and other flowers in her left hand. Text: [Chapter CX.] (1) HERE BEGIN THE CHAPTERS OF THE SEKHET-HETEPU, AND THE CHAPTERS OF COMING FORTH BY DAY, AND OF GOING INTO AND OF COMING OUT FROM THE UNDERWORLD, AND OF ARRIVING IN THE SEKHET(2) AANRU, AND OF BEING IN PEACE IN THE GREAT CITY WHEREIN ARE FRESH BREEZES. Let me have power there. Let me become strong to plough there. (3) Let me reap there. Let me eat there. Let me drink there. [Let me woo there.][2] And let me do all these things there, even as they are done upon earth. Saith Osiris Ani, triumphant: (4) "Set hath carried away Horus to see what is being built in the Field of Peace, and he spreadeth the air over (5) the divine soul within the egg in its day. He hath delivered the innermost part of the body of Horus from the holy ones of Akert (?).[1] Behold I have sailed in the mighty boat on the Lake of Peace.[2] I, even I, have crowned him in the House of (6) Shu. His starry abode reneweth its youth, reneweth its youth. I have sailed on its Lake that I may come unto its cities, and I have drawn nigh It unto the city Hetep.[3] For behold, I repose at the seasons [of Horus]. I have passed through the region of the company of the gods who are aged and venerable. (7) 1 have pacified the two holy Fighters[4] who keep ward upon life. I have done that which is right and fair, and I have brought an offering and have pacified the two holy Fighters. I have cut off the (9) hairy scalp of their adversaries, and I have made aft end of the (10) woes which befel [their] children; (11) I have done away all the evil which came against their souls; I have gotten dominion over it, (12) 1 have knowledge thereof. I have sailed forth on the waters [of the lake] (13) that I may come unto the cities thereof. I have power (14) over my mouth, being furnished [with] charms; let not. [the fiends] get the mastery over me, (16) let them not have dominion over me. May I be equipped in thy Fields of Peace. What thou wishest that shalt thou do, [saith the god]." Vignette: The Sekhet-hetepet or "Fields of Peace," surrounded and intersected with streams. They contain the following: (a.) Thoth, the scribe of the gods, holding pen and palette, introduces Ani, who is making an offering, and his ka to three gods who have the heads of a hare, serpent, and bull respectively, and are entitled pauti, " the company of the gods." Ani and a table of offerings in a boat. Ani addressing a hawk standing

挿絵：ミイラの間を平面図として表したもので、床と壁を平らに広げて描き、十五の区画に分けている。中央の天蓋の下にはアニのミイラを載せた棺台が置かれ、その傍らにアヌビス神が立ち[1] その両手を遺体の上に差し伸べている。棺台の足許には女神イシスが跪き、頭の側には女神ネフティスが跪く。それぞれに一つの炎が伴い、その炎は彼女のすぐ後ろの区画に置かれている。テトは棺台のすぐ上の区画を占め、アヌビスあるいはアプ・ウアトの象徴であるジャッカルは、墓の上に伏せる姿で、垂れ下がるメナトを付けた王笏とともに、下の区画を占める。ホルスの四人の子、すなわち四方位の神々であるメスタ、ハピ、トゥアムテフ、ケブセンヌフは、隣接する四つの区画の隅に立つ。上部両外側の二つの区画にはそれぞれ、魂を象徴する人頭の鳥が塔門の上に立ち、右の鳥は西すなわち沈む太陽のほうを向き、左の鳥は東すなわち昇る太陽のほうを向いている。右下の区画には完成せる魂の像が立ち、左のそれに対応する区画にはウシャブティ像がある。本文〔第151章〕〔イシス言う〕：「我は汝の守護者とならんとて来たれり。我は(2)汝の鼻孔のために大気を、また神アトゥムより出づる北風を汝の鼻に送り(3)、汝の肺を全きものとなせり。我は汝を(4)神の如きものとなせり。汝の敵は汝の足下に倒れたり。(5, 6) 汝は(7)ヌトにおいて勝利を得しめられ、汝は神々とともに打ち勝つ力強き者なり。」〔ネフティス言う〕：「(2)我は汝を守らんとて巡り来たれり、兄オシリスよ。(3)我は汝の守護者とならんとて来たれり。〔我が力は永遠に汝の背後にあらん、我が力は永遠に汝の背後にあらん。ラーは汝の叫びを聞き給い、神々は汝の勝利を許し給えり。汝は起こされ、汝になされしことに対して汝は勝利を得たり。プタハは汝の敵を打ち倒し給い、汝はハトホルの子ホルスなり。〕」[1] 〔イシスの炎言う〕：「我はこの炎をもて汝を守り、彼（敵）を墓の谷より追い払い、汝の足より砂を払い除く。我は平安と正義と真実とのうちに義認されたるオシリス・アニを抱く。」[1] 〔ネフティスの炎言う〕：「我は切り裂かんとて来たれり。されど我は切り裂かれず、汝が切り裂かるることをも許さじ。我は暴力を為さんとて来たれり、されど汝に暴力の為さるることを許さじ、我は汝を守ればなり。」〔テト言う〕：「我は速やかに来たり、面を隠せる神の足跡を追い返せり。[2] 我はその聖所を照らせり。我は聖なるテトの背後に、あるいは災いを撃退する日に立つ。[3] 我は汝を守る、おおオシリスよ。」〔メスタ言う〕：「我はメスタ、汝の子なり、おおオシリス・アニ、義認されたる者よ。我は汝を守らんとて来たり、汝の住処を永遠に栄えしめん。我はプタハに命じたり、ラー自らが彼に命じ給いしごとく。」〔ハピ言う〕：「我はハピ、汝の子なり、おおオシリス・アニ、義認されたる者よ。我は汝を守らんとて来たれり。汝の頭と四肢とは結び合わされ、我は汝の下にある汝の敵を打ち倒したり。我は汝に汝の頭を永遠に与えたり、おおオシリス・アニ、平安のうちに義認されたる者よ。」〔トゥアムテフ言う〕：「我は汝の愛する子ホルスなり。我は汝に悪を為せし者に対して汝の仇を報いんとて来たれり、おお我が父オシリスよ。我は彼を汝の足下に永遠に、永遠に、また永遠に置きたり。おおオシリス・アニ、平安のうちに義認されたる者よ。」 〔ケブセンヌフ言う〕：「我は汝の子なり、おおオシリス・アニ、義認されたる者よ。我は汝を守らんとて来たれり。我は汝の骨を集め、汝の肢体を寄せ集めたり。〔我は汝の心臓を運び来たりて、汝の体内なるその座に据えたり。我は汝の後に汝の家を栄えしめたり、おお永遠に生くる者よ。〕」[1] 〔沈む太陽に向かう鳥言う〕：「ラーが天の西方に沈み給うとき、讃美あれ。冥界にて平安のうちに義認されたるオシリス・アニ言う：『我は完成せる魂なり』と。」〔昇る太陽に向かう鳥言う〕：「ラーが天の東方より義認されたるオシリス・アニより昇り給うとき、讃美あれ。」〔完成せる魂言う〕：「我はアブトゥ魚の聖なる卵の中なる完成せる魂なり。我は、神シューの昇り給う正義と真実の座に住まう大いなる猫なり。」〔ウシャブティ像の傍らの本文（第6章）にいわく〕：義認されたる監督者オシリス・アニ言う：「万歳、シャブティ像よ！ もしオシリス〔アニ〕が冥界にて為さるべき仕事の何かを為すべしと定められたらば、畑を耕すにもあれ、水路に水を満たすにもあれ、〔東より西へ〕砂を運ぶにもあれ、彼の前に立ちはだかるすべてのものを彼の前より除き去れ。」シャブティ像は答えて言う：「我はこれを為さん。まことに汝の呼ぶとき、我はここに在り。」挿絵：アニが両手を崇拝のために挙げ、供物の台の前に立つ。その背後には妻が左手に蓮その他の花を持つ。本文〔第110章〕：(1) ここにセケト・ヘテプの諸章、および日ごとに出で来たる諸章、冥界への出入りの諸章、セケト(2)アアルへの到着の章、また涼風の吹く大いなる町にて平安にあることの章、始まる。願わくは我にそこにて力を得しめ給え。願わくは我をそこにて耕すに強き者たらしめ給え。(3) 願わくは我をそこにて刈り取らしめ給え。願わくは我をそこにて食せしめ給え。願わくは我をそこにて飲ましめ給え。〔願わくは我をそこにて求婚せしめ給え。〕[2] また願わくは我にこれらすべてのことを、地上にて為さるるごとく、そこにて為さしめ給え。 義認されたるオシリス・アニ言う：(4)「セトはホルスを連れ去りて、平和の野に築かれつつあるものを見せたり。彼は(5)その日、卵の中なる神なる魂の上に大気を広げたり。彼はホルスの体の最奥の部分を、アケルト（？）の聖なる者たちより救い出したり。[1] 見よ、我は平和の湖にて力強き舟に乗りて航行せり。[2] 我こそは、(6)シューの家にて彼に冠を戴かしめたり。彼の星の住処はその若さを新たにす、その若さを新たにす。我はその湖を航行し、その町々に来たらんとし、ヘテプの町へと近づけり。[3] 見よ、我は〔ホルスの〕季節に安らえばなり。我は老いたる尊き神々の一団の地域を通り過ぎたり。(7)我は生命を守る聖なる二柱の闘士[4]を和らげたり。我は正しく公正なることを為し、供物をもたらして聖なる二柱の闘士を和らげたり。我は(9)その敵どもの毛ある頭皮を切り落とし、〔彼らの〕子らに降りかかりし(10)禍いを終わらせたり。(11)我は彼らの魂に逆らいて来たりしすべての悪を除き去れり。我はそれに対する支配を得たり、(12)我はこれを知る。我は〔湖の〕水の上を航行し出でたり、(13)その町々に来たらんとて。我は(14)我が口に対する力を持ち、〔もろもろの〕護符を備えたり。〔悪鬼どもをして〕我に打ち勝たしむることなかれ、(16)彼らに我を支配せしむることなかれ。願わくは我、汝の平和の野において整えられんことを。汝の望み給うところを、汝は為し給うべし、〔と神言う〕。」挿絵：セケト・ヘテペトすなわち「平和の野」、川に囲まれ、また貫かれている。そこには次のものがある。(a) 神々の書記トトが、筆とパレットを手に持ち、供物を捧げつつあるアニとそのカーを、野兎・蛇・牡牛の頭をそれぞれ持つ三柱の神々——「パウティ」すなわち「神々の一団」と称される——に紹介している。舟の中のアニと供物の台。鷹に語りかけるアニ

on a pylon-shaped pedestal, before which are an altar and a god. Three ovals.[1] The legend reads un em hetep sexet nifu er fent, "Being at peace in the Field [of Peace], and having air for the nostrils." (b.) Ani reaping wheat, with the words asex Ausar, "Osiris reaps"; guiding the oxen treading out the corn; standing with hands and holding the kherp sceptre, and kneeling before two vessels of red barley and wheat. The hieroglyphics seem to mean, "the food of the shining ones." Three ovals.[2] (c.) Ani ploughing[3] with oxen in a part of the Fields of Peace called "Sekhet-aanre"; with the word sekau, to plough. The two lines of hieroglyphics read:-- re en hete'et atru 1000 em au-f an t'et usex-f an un remu neb am-f an hefau nebt am-f. Chapter of the River-horse. The river is one thousand [cubits] in its length. Not can be told its width. Not exist fishes any in it, not [exist] serpents any in it. (d.) A boat bearing a flight of steps and floating on a stream;[1] above is the legend tehefau,[2] (?)~ A boat of eight oars, each end shaped like a serpent's head, bearing a flight of steps; at the stern is written and at the bows meter am Un-nefer, "the god therein is Un-nefer." The stream which flows on the convex side of the small island is called ashet pet, "flood (?) of [heaven]." On the other island is placed a flight of steps, by the side of which is written The space to the left represents the abode of the blessed dead, and is described as:-- duset xu au-sen meh sexef at meh xemt an saku aqeru asexet-sen The seat of the shining ones. Their length is cubits seven the wheat cubits three the blessed dead who are perfected they reap [it].

その鷹は塔門形の台座の上に立ち、その前には祭壇と一柱の神とがある。三つの楕円形。[1] 銘文は un em hetep sexet nifu er fent と読み、「〔平和の〕野にて平安にあり、鼻孔に大気あること」を意味する。(b) 小麦を刈り取るアニ。asex Ausar「オシリスは刈り取る」との言葉があり、穀物を踏ませる牛を導き、手を挙げてケルプ笏を持ちて立ち、赤色の大麦と小麦との二つの器の前に跪く。神聖文字は「輝ける者たちの食物」を意味するものと思われる。三つの楕円形。[2] (c) アニが、「セケト・アアンレ」と呼ばれる平和の野の一部にて牛とともに耕作している。[3] sekau「耕す」との語がある。神聖文字の二行には次のようにある——re en hete'et atru 1000 em au-f an t'et usex-f an un remu neb am-f an hefau nebt am-f。 河馬の章。この川はその長さ千〔キュビト〕なり。その幅は語ること能わず。その中には魚一つも存在せず、その中には蛇もまた存在せず。 (d) 階段を備え、流れの上に浮かぶ舟。[1] その上には tehefau との銘がある。[2]（？）～八本の櫂を備え、両端がそれぞれ蛇の頭の形をした舟で、階段を備える。艫には〔銘があり〕、舳先には meter am ウンネフェル「その内にある神はウンネフェルなり」と書かれている。小島の凸面の側を流れる流れは ashet pet「〔天〕の洪水（？）」と呼ばれる。もう一つの島には階段が置かれ、その傍らには〔銘が〕書かれている。左側の空間は祝福されたる死者の住処を表し、次のように記されている——duset xu au-sen meh sexef at meh xemt an saku aqeru asexet-sen 輝ける者たちの座。その長さは七キュビト、小麦は三キュビトなり。完成せる祝福されたる死者たちはこれを刈り取る。